Matthew N. Lyons is author of INSURGENT SUPREMACISTS: The U.S. Far Right’s Challenge to State and Empire and principal author of CRTL-ALT-DELETE: An Antifascist Report on the Alternative Right.
His two books give me a framework for understanding the “alternative right” movement. What makes the movement “alternative”, according to Lyons, is that, unlike right-wing movements of the past, its leaders are revolutionaries.
The right-wing extremists of the past, such as the Klan, used extreme and sometimes violent movements to suppress threats to the status quo, such as labor unions or black people who wanted voting rights. The alternative right is not a defender of the existing system. They want to repeal and replace it.
While they are small in numbers, the nomination and election of Donald Trump is an indication that many people are fed up with the existing governmental and corporate system, including the leadership of both political parties.
The “alternative right” movement is diverse. It is not led by any particular individual or organization, and there are exceptions to almost any general statement one could make about it. Lyons sees three main strains:
- White nationalists. Nowadays they tend more to white separatism than to old-time white supremacy. They are anti-semitic, anti-immigrant and anti-Muslim as well as anti-black. They include long-time racist organizations such as the Klan, neo-Nazis and Aryan Nations, but the highest-profile leader is Richard Spencer, founder of the National Policy Institute.
- Theocrats. Their aim is to enact their idea of Christian doctrine and morality into law. They oppose feminism, abortion, gay rights and separation of religion and government. One of the driving forces is the Christian Reconstructionist movement, which advocates a theocracy based on Old Testament law in order to hasten the Second Coming of Christ.
- The ‘Patriot’ movement. Their aim is to arm themselves to prepare for a breakdown in social order or a totalitarian government takeover. They believe they have a right to resist illegitimate federal authority with armed force, but also to enforce order when the authorities fail to do so. Examples are the Posse Comitatus and Oath Keepers movements.
One common theme uniting all the groups is an ideal of masculinity and warrior brotherhood. Woman are honored mainly for their role as wives and mothers, although women do exercise leadership roles in some alt-right organizations.
White people and Christians are declining as a percentage of the population, so white nationalists and Christian theocrats think it’s important for whites and Christians to reproduce.
Lyons thinks the alt-right, the radical left and the corporate and governmental elite are engaged in a three-way fight that only one of them can win.
There is overlap between the alt-right and the radical left. Both oppose globalization, both regard the corporate elite as enemies and both think the Republican and Democratic parties are corrupt, all of which I agree with.
The alt-right, like the radical left, is anti-imperialist. Alt-rightists oppose military intervention in foreign wars, and want to wind down the existing wars, as do I. Many admire Vladimir Putin and other authoritarian foreign leaders as examples of masculine strength and conservative nationalist values.
Lyons argued that the alt-right is not fascist. Rather than trying to set up a totalitarian police state modeled in Nazi Germany or Fascist Italy, they seek to decentralize power.
In the United States, right-wing whites and Christians have never needed a central authority to enforce racial or religious domination. In fact, the federal government has sometimes been a liberator, as during the Civil War and the civil rights era.