George Orwell is remembered as an enemy of fascism and Stalinism and for his totalitarian dystopia, Nineteen Eighty-Four (1949)
But, a friend of mine asked, what was Orwell’s utopia? What did he advocate?
It’s important to remember that Orwell was not only a hater of tyranny and lies. He also was a hater of inequality and of social and economic class privilege.

George Orwell
His idea of a good society was a society of equals, which honored the moral values of the working class.
In The Road to Wigan Pier (1937), his book about coal miners and the unemployed in England in the 1930s, Orwell drew a word portrait of a working class family—dad reading his racing form, mum doing her sewing, children happily amusing themselves and the family dog lying before the fire.
Provided dad had steady work at good wages, that was probably as good as life got, Orwell wrote. It was better than typical middle-class life, with its status seeking, worship of success, fear of poverty and lack of solidarity.
But he said his picture of a working class family sitting around a coal fire after kippers and strong tea was something that could only have existed at this particular moment in time.
He said it would not exist in the imagined utopian future of 200 years hence, with no coal fire, no manual labor, no gambling, no horses or dogs, everything hygienic, sterile and made of steel, glass and rubber.
But such a home could not have existed in the medieval past. There would have been no chimney, moldy bread, lice, scurvy, “a yearly childbirth and a yearly death” and “the priest terrifying you with tales of hell.” (Orwell, by the way, had no use for religion.)
Orwell regarded class distinctions are inescapable, something baked into the nature of British consciousness. He accepted that he himself was a middle-class person and that he could never make himself think and behave as a working-class person did.
But he did not agonize over it, as many white liberal Americans nowadays do over their inescapable “whiteness.” And in other writings, he celebrated middle-class virtues and the widening of the British middle class.
In Homage to Catalonia (1938), his book about his experiences in the Spanish Civil War, he said he experienced for the first time a society truly committed to equality
When he arrived in Barcelona, he said, he was in the midst of a true workers revolution. Every building had been seized by workers and draped with Communist or anarchist flags. Every church had been gutted and its images destroyed.
Every restaurant had a sign saying it had been collectivized. There were no private automobiles; they had all been collectivized, too.
Nobody called anybody “señor” or “don,” just “comrade.” Nobody said “buenos Dias,” just “salud.” Nobody wore suits, just overalls or other work clothes or a militia uniform. Waiters looked their customers in the eye and took no guff from them..
“I recognized it immediately as a state of affairs worth fighting for,” Orwell wrote. Later he served in a Spanish militia, in which officers had to argue with troops to get them to agree to follow orders, but the troops fought bravely. He admired this, too.
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