Posts Tagged ‘Alternative Right’

Considering the case for white nationalism

August 1, 2019

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I read The White Nationalist Manifesto by Greg Johnson partly because I am annoyed at the casual way the word “racist” is thrown around, and I thought it would be interesting to discuss the ideas of an actual unapologetic racist.

I read it partly because I can remember when white racist ideas such as his were acceptable, and I see nothing in the nature of things to prevent them from becoming acceptable again.

And I read it partly because, as John Stuart Mill once said, “he who knows only his own side of a case knows little of that.”  If I believe in equal rights for all, I should be willing to confront the strongest arguments of someone who believes the opposite.

I take Greg Johnson’s arguments seriously and will respond to them in a civil manner.  I hope nobody accuses me of being an apologist for white nationalism because I do not use abusive language..  An insult is not an argument..

Greg Johnson starts out with the assumption that there is a genetic difference between white and non-white people that is so fundamental that they cannot live together in peace.  He then goes on to point out two facts.

  • The birth rate in majority-white countries, including the USA, is below the replacement rate (an average of 2.1 per woman).
  • All the countries in which the birth rate is above the replacement rate are non-white.  These are the countries that would be the predominant sources of immigration.

If non-white immigration and the declining birth rate continue indefinitely, white people will in time become minorities in their homelands and possibly be replaced altogether.  That’s a matter of logic.  Johnson calls this “white genocide.”

He mentioned the recent rise in “deaths of despair”  (suicide, drug overdoses, alcohol-related liver disease) among the American white population, which he attributed to the stress of living in a multi-racial society.

He believes that two things are necessary to prevent this:

  • White women of child-bearing age must have at least three children.  To ensure this happens, feminism must be rejected, abortion and birth control outlawed and LGBT persons not tolerated—at least among white people.  Men should be protectors and providers, women should be wives and mothers.
  • Immigration from non-white countries must cease and, over time, non-white immigrants and their children be returned to their homelands.  Jews should be sent to Israel.  In majority-white countries outside Europe, separate territories should be provided for indigenous peoples and “perhaps” for descendants of non-white slaves.  Aside from this, the long-range goal is to get rid of the non-white people.

Johnson distinguished white nationalism from white supremacy.  He did not advocate that white people subjugate and rule people of color, as in the pre-Civil War American South or apartheid South Africa.  He rather wants to exclude people of color as much as possible.

He also distinguished white nationalism from German Naziism and Italian Fascism, but here he had to tread carefully because neo-Nazis are part of his constituency.  He praised the Nazis and Fascists, whom he calls the Old Right, for their racism and anti-semitism, but added that white nationalism does not require a totalitarian police state or wars of extermination.

But while while nationalism is not totalitarian, neither is it a philosophy of individual freedom.  Johnson wrote:

White nationalism by its very nature is statist rather than libertarian, collectivist rather than individualist, illiberal rather than liberal.  We believe there is a common good—the survival and flourishing of our people—which can only be promoted by government policy, and we believe that whenever private interests conflict with the common good, the common good should win out.

Johnson endorsed the basic idea of identity politics as he sees it—that you should stick up for members of your own ethnic and racial group, regardless of merit or the facts of the individual case..  White nationalism is identity politics for white people.

The last thing he wants is a colorblind society, in which African-Americans, Hispanics and other non-whites assimilate and intermarry with the majority population.

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A fresh look at the ‘alternative right’

July 29, 2019

Matthew N. Lyons is author of INSURGENT SUPREMACISTS: The U.S. Far Right’s Challenge to State and Empire and principal author of CRTL-ALT-DELETE: An Antifascist Report on the Alternative Right.

His two books give me a framework for understanding the “alternative right” movement.  What makes the movement “alternative”, according to Lyons, is that, unlike right-wing movements of the past, its leaders are revolutionaries.

The right-wing extremists of the past, such as the Klan, used extreme and sometimes violent movements to suppress threats to the status quo, such as labor unions or black people who wanted voting rights.  The alternative right is not a defender of the existing system.  They want to repeal and replace it.

While they are small in numbers, the nomination and election of Donald Trump is an indication that many people are fed up with the existing governmental and corporate system, including the leadership of both political parties.

The “alternative right” movement is diverse.  It is not led by any particular individual or organization, and there are exceptions to almost any general statement one could make about it.  Lyons sees three main strains:

  • White nationalists.   Nowadays they tend more to white separatism than to old-time white supremacy.  They are anti-semitic, anti-immigrant and anti-Muslim as well as anti-black.  They include long-time racist organizations such as the Klan, neo-Nazis and Aryan Nations, but the highest-profile leader is Richard Spencer, founder of the National Policy Institute.
  • Theocrats.  Their aim is to enact their idea of Christian doctrine and morality into law.  They oppose feminism, abortion, gay rights and separation of religion and government.  One of the driving forces is the Christian Reconstructionist movement, which advocates a theocracy based on Old Testament law in order to hasten the Second Coming of Christ.
  • The ‘Patriot’ movement.  Their aim is to arm themselves to prepare for a breakdown in social  order or a totalitarian government takeover.  They believe they have a right to resist illegitimate federal authority with armed force, but also to enforce order when the authorities fail to do so.  Examples are the Posse Comitatus and Oath Keepers movements.

One common theme uniting all the groups is an ideal of masculinity and warrior brotherhood.  Woman are honored mainly for their role as wives and mothers, although women do exercise leadership roles in some alt-right organizations.

White people and Christians are declining as a percentage of the population, so white nationalists and Christian theocrats think it’s important for whites and Christians to reproduce.

Lyons thinks the alt-right, the radical left and the corporate and governmental elite are engaged in a three-way fight that only one of them can win.

There is overlap between the alt-right and the radical left.  Both oppose globalization, both regard the corporate elite as enemies and both think the Republican and Democratic parties are corrupt, all of which I agree with.

The alt-right, like the radical left, is anti-imperialist.  Alt-rightists oppose military intervention in foreign wars, and want to wind down the existing wars, as do I.  Many admire Vladimir Putin and other authoritarian foreign leaders as examples of masculine strength and conservative nationalist values.

Lyons argued that the alt-right is not fascist.  Rather than trying to set up a totalitarian police state modeled in Nazi Germany or Fascist Italy, they seek to decentralize power.

In the United States, right-wing whites and Christians have never needed a central authority to enforce racial or religious domination.  In fact, the federal government has sometimes been a liberator, as during the Civil War and the civil rights era.

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