Posts Tagged ‘Jesus’

A hard saying of Jesus

August 18, 2013

love thy neighbor red oak road

Source: Ha! Tea ‘n’ Danger.

Hat tip to red oak road.

The gospel of the right-wing Jesus

November 4, 2012

The following parody was written by Father James Martin, S.J., for America, the national Catholic weekly magazine.

The Lazy Paralytic

1. When Jesus returned to Capernaum after some days, it was reported that he was at his home. 2. So many gathered around that there was no longer room for them, not even in front of the door; and he was speaking the word to them. 3. Then some people came, bringing to him a paralyzed man, carried by four of them. 4. And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay. 5. When Jesus saw this he grew angry, “Why did you wreck my roof? Do you have any idea how much that cost to install? Do you know how many tables and chairs I had to make in my carpentry shop to pay for that roof? The reeds alone cost five talents. I had them carted in from Bethany.” 6. The disciples had never seen Jesus so angry about his possessions. He continued, “This house is my life. And the roof is the best part.” The disciples fell silent. 7. “It’s bad enough that you trash my private property, now you want me to heal you?” said Jesus, “And did you not see the stone walls around this house?” “Yes,” said the man’s friends. “Are these not the stone walls common to the towns and villages of Galilee?” 8. “No,” Jesus answered. “This is a gated community. How did you get in?” The man’s friends grew silent. 9. Then Jesus turned and said to the paralytic, “Besides, can’t you take care of your own health problems? I’m sure that your family can care for you, or maybe the synagogue can help out.” 10. “No, Lord,” answered the man’s friends. “There is no one. His injuries are too severe. To whom else can we go?” 11. “Well, not me,” said Jesus. “What would happen if I provided access to free health care for everyone? That would mean that people would not only get lazy and entitled, but they would take advantage of the system. 12. Besides, look at me: I’m healthy. And you know why? Because I worked hard for my money, and took care of myself.” The paralyzed man then grew sad and he addressed Jesus. “But I did work, Lord,” said the paralytic. “Until an accident rendered me paralyzed.” “Yes,” said the man’s friends. “He worked very hard.” 13. “Well,” said Jesus, “That’s just part of life, isn’t it?” “Then what am I to do, Lord?” said the paralytic. “I don’t know. Why don’t you sell your mat?” 14. All in the crowd then grew sad. “Actually, you know what you can do?” said Jesus. “You can reimburse me for my roof. Or I’ll sue you.” And all were amazed. 15. “We have never seen anything like this,” said the crowd.


Motes, beams and Muslim anger

September 20, 2012

“Thoreau” posted something on the Unqualified Offerings web log that I wish I’d written (not for the first time).

When the subject of “Why they hate us” comes up, it is sometimes observed that the US has meddled in a great many parts of the world, supported a great many dictators, and bombed a great many places, yet the most violent response has largely been from Muslims.  Clearly, there must be something wrong with Muslims.

Well, yes, I am going to disappoint many people by saying that I do wonder if there is something wrong with a group that turns the other cheek less frequently than others.  Turning the other cheek is the only way to have a stable civilization, in the long run.  Perhaps the Muslim world should work on that.

But you know who has an even bigger problem than the people refusing to turn the other cheek?  The people going around striking cheeks in the first place.  If most people turn the other cheek, that doesn’t mean that what we’re doing is OK.  It just means that they are better than us.  Yes, any Muslims who are supporting violence should probably pay more attention to the moral teachings of the prophet Issa.  But you know who else should pay more attention to the moral teachings of the prophet Issa?  Any Americans who think that drone strikes and support for dictators are really just “no big deal.”

Are there problems in the Muslim world?  Of course.  There are splinters in their eyes. But there are beams in ours.  Perhaps we should work on that.

Unqualified Offerings

One of my mother’s favorite sayings, when she was alive, was, “Two wrongs don’t make a right.”  I think many Muslims in the present era have a problem not so much with turning the other cheek, which very few people of any religion follow in practice, as with freedom of speech and freedom of religion.  But I think that there is anything wrong with any majority-Muslim society that can be improved by means of invasions or flying killer drone missiles.

Hundreds times more civilians have been killed in majority-Muslim countries by U.S. government action than Americans have been killed by action of Muslim terrorists.  This goes back a long way—the bombardment of Lebanese coastal cities when President Ronald Reagan pulled Marines out of Beirut, the death by malnutrition of Iraqi children under President Bill Clinton’s economic blockade.  We Americans remember and mourn the innocent victims of the 9/11 attacks, but we are not the only ones who remember, mourn and want to get even.

Click on The sermon on the high horse to read Thoreau’s original post in context and with comments.


A year of living like a follower of Jesus

May 20, 2012

A.J. Jacobs’ book, The Year of Living Biblically: One Man’s Humble Quest to Follow the Bible as Literally As Possible, describing the author’s efforts to live by the Old Testament code, became a best-seller.  A sequel, A Year of Biblical Womanhood: How a Liberated Woman Found Herself Sitting on the Roof, Covering Her Head and Calling Her Husband Master, by Rachel Held Evans, is due to be published in October.

A Christian blogger named Peter Enns got to wondering what it would be like to spend a year living like a follower of Jesus.   This is what he said it would entail.

Serve God without drawing attention to yourself;

Give your possessions to those who need them, even if you do, too;

Bless people who flat out hate you and want to destroy you;

Don’t defend yourself at the drop of a hat;

Don’t stand in judgment over others at the drop of a hat;

Respond to cruelty with kindness;

Truly believe that people who absolutely creep you out are of infinite worth, and then act like it;

Don’t worry—about anything;

Control your anger and make peace with others wherever you go rather than perpetuate conflict.

If you read the Gospels straight through, there is no doubt that he is right.

Enns doubted he could live like this for a single day.  I doubt if I could, either, nor do I think that very many who claim to speak in the name of Jesus could do so, either.   As we Unitarian Universalists used to say, there is a difference between the religion of Jesus and the religion about Jesus.  Or that the most important part of the Apostles’ Creed is a commo, the one that comes between “born of the Virgin Mary” and “suffered under Pontius Pilate,” which stands for his whole life and teaching.

Click on A Year of Living Like a Follower of Jesus for Enns’ full post on his Rethinking Biblical Christianity web log.