Posts Tagged ‘White Supremacy’

From white supremacy to white nationalism

June 17, 2019

This interview with Kathleen Belew was aired July 24, 2018.

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I learned two important things from reading BRING THE WAR HOME: The White Power Movement and Paramilitary America by Kathleen Belew (2018).

One is how the Ku Klux Klan and other white racist organizations changed in the late 1970s and early 1980s from vigilantes upholding a racist order to revolutionaries and secessionists trying to overthrow an anti-racist order.

The other is that so much of what I thought of as isolated incidents, ranging from the murder of talk show host Alan Berg in 1984 to Timothy McVeigh’s bombing of the Federal Building in Oklahoma City in 1995, were in fact planned by a revolutionary movement.

Belew began her account with the story of a Klansman named Louis Beam who served in Vietnam as a helicopter gunner.  He regarded U.S. defeat in Vietnam as a betrayal engineered by Jews and Communists.  He and his like-minded friends regarded themselves as soldiers.  They regarded the war against Communism as the same thing as the war against racial integration and racial equality.

They obtained and stockpiled military ordnance, organized private militias and military training camps and enlisted as mercenaries in support of anti-Communist fighters in Africa and Central America.   The South African and Rhodesian governments made use of them, and so did the Central Intelligence Agency.

They saw no difference between killing Communists in Vietnam or Nicaragua and killing Communists in the USA.  Klansmen and Nazis joined forces in the shooting of Communist anti-Klan demonstrators in Greensboro, N.C., in 1979, resulting in the deaths of five white men and one black woman.

But at some point, they came to regard the U.S. government as hopelessly compromised.  The annual Aryan Nations World Conference at Hayden Lake, Idaho, announced a new organization called the Order, which would coordinate the Klan, Nazis and other white racist organizations, such as the Mountain Church, the White Patriot Party and the Covenant, the Sword and the Arm of the Lord (CSA).

Their new goal was to establish a separate white enclave and eventually to break up the United States and forcibly move whites, blacks and maybe other racial groups into separate areas, while deporting Jews to Israel.  Beam commented that carrying out this program might make the Third Reich seem mild in comparison.

Their idea was that African-Americans, being members of an inferior race, could not have more their civil rights on their own.  They thought that black people must have been aided by the Jews, whom they regarded as super-smart but evil.

Members of the Order swore to carry out “a sacred duty to do whatever is necessary to deliver our people from the Jew and bring total victory to the Aryan race.”

The Order’s plans included (1) paramilitary training, (2) robbery and counterfeiting to raise money, (3) purchase of military-grade weapons, (4) distribution of money and weapons to white power groups, (5) assassinations of enemies and informers and (6) a cell-type organization so that rank-and-file members only knew the names of members of their own group.

Beam’s vision was a “leaderless resistance,” in which there was no top-down chain of command, but a network of cells linked by Liberty Net, a computer network.  This was prior to the Internet, a time when computer networks were a novelty.

They got a lot of their ideas from U.S. Army training manuals on insurgency and counter-insurgency warfare, and their system of organization resembled the Communist fighters in Vietnam and the radical Muslim jihadists of a later era.

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Black Lives Matter and the real terrorists

October 14, 2018

My dictionary’s definition of terrorism is “the use of terror and violence to intimidate, subjugate, etc., especially as a political weapon.”

If there is any group of people in American history who have been terrorized, it is African slaves and their descendants.  When they were theoretically emancipated, a terrorist organization, the Ku Klux Klan, arose to intimidate and subjugate them through the use of terror and violence.  The Klan was a predecessor and role model for Nazism and fascism in 20th century Europe.

I can remember when white people could kill black people with impunity in certain parts of the country. Patrisse Cullors, pointed out in her book, When They Call You a Terrorist, written with Asha Bandele., that white people are still killing unarmed black people out of fear, and often getting off with no punishment or token punishment.

Yet when she joined with Alicia Garza and Opal Tometi to form Black Lives Matter, they themselves were accused of terrorism, even though Black Lives Matter neither practices nor advocates violence.

The FBI has added “black identity terrorism” to its categories of terrorism.   There could be such a thing, I suppose, but most domestic terrorists, including those who attack police, are white racist terrorists.

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The language of white shaming

April 2, 2018

The word “racism” originally meant an ideology based on the claim that there were genetic differences between races, that justified domination by the supposedly superior race.

The phrase “white supremacy” originally meant the rule of white people over non-white people, as formerly in the U.S. Old South, apartheid South Africa and British, German and Dutch colonies with “color bar”.

The phrase “white privilege” meant legal rights that were granted to white people that were denied to black people—for example, the right to attend law school in Mississippi.

Now these words are being redefined so as to stigmatize well-meaning liberal white people for their  blind spots and unconscious prejudices.

Being made aware of my blind spots and unconscious prejudices is a good thing, not a bad thing.   But I do not accept being labeled by the same words that are used to describe the Ku Klux Klan.

Such use of language provides cover to the real racists.   It can be a recruiting tool for the real racists.  And it is used by affluent, urban white people as an excuse to ignore the interests of working America and rural America.

You can only get so far by using white guilt as a lever to change behavior.  Guilt is like everything else in the world.   Some people have much too much of it, some too little and those who need it most don’t have any at all.   The only people who can be influenced by manipulation of guilt are those who are on your side already.

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The persistence of American racism

June 22, 2015

Some thoughts inspired by the Charleston, S.C., church massacre.

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As a college-educated white person whose friends are mostly other college-educated white people, I think of overt racism as a thing of the past.  Racial prejudice, yes, but not the ideology of white supremacy.

What the premeditated murder of the nine members of Emanuel African Methodist Episcopal Church shows is that white supremacist racism has not disappeared, but just gone underground.

confederate_flagI can remember the bombings and burnings of black churches in the Deep South during the Civil Rights era, in particular the bombing of the 16th Street Baptist Church in Birmingham, Ala., in 1963.

White racists claim to fear the black underclass.  But what they hate the most are the God-fearing respectable members of the black middle class, because the existence of such people undermines their feeling of superiority.

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The murder victims’ loved ones said they forgive the murderer, just as Jesus taught and the Rev. Martin Luther King preached.  I ask my secular humanist friends whether they could be capable of such forgiveness.  I know I wouldn’t.

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Racial discrimination is not a thing of the past.  Just because we liberal white people don’t come in contact with it doesn’t mean that it doesn’t still exist.

One of the members of the Sunday morning discussion group at First Universalist Church of Rochester, N.Y., is a white woman with an adopted black son.   I’ve met him, and he is a fine young man—intelligent, courteous and much more self-controlled than I ever felt the need to be at his age.

He once was traveling with white friends, stopped at a motel and was told there were no vacancies.  He went back to the car, and one of the white friends went in.  Unsurprisingly there was a vacancy after all.

He likes to visit Canada, but whenever he is driving the car with white friends, he says the car is inevitably stopped and searched.  When a white friend is driving, the car is always waved through.  When he is driving alone, he sometimes is refused entry to Canada—no explanation given.

He once was ticketed for riding his bicycle on the sidewalk and spent the night in jail.  I’ve never heard of anybody else here ever being jailed for a traffic offense.

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Lest we forget: Racial violence in America

July 16, 2013

Most white Americans know more about the Holocaust of the Jews than we know about the history of slavery and white supremacy in our own country.

We ought to remember that history—not because present-day white Americans are individually guilty of the crimes of that era, or because we white Americans are the only bad people in a good world, but because we need an accurate knowledge of the past in order to understand the present.

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